Some of you know that I helped plant a church and served as its pastor for about 5 years. Like most churches we had our ups and downs, our weaknesses and strengths. One thing was for sure, we didn’t have impressive stats. We were small. In our best times I bet we averaged 60 people at a gathering. We didn’t have tons of baptisms to report either (our denominations favorite metric for determining if God approved of your church). It wasn’t that we didn’t believe baptism was important, but in that town’s strange brew of deep seeded Christendom, entrenched routine, and a good dose of ‘I’ve been baptized twice already but Jesus really has nothing to do with my daily life’, it just wasn’t the season for baptism.
The one thing that encouraged us in the midst of those realities, was the fact that much of our church consisted of people who would not be at another church if ours didn’t exist; those who wouldn’t feel good about going to other churches, felt that they were too ‘churchy’, and didn’t speak the language of the young and jaded. We were special, we were the refuge for the cynical and weary.
Churches like that are more abundant these days, especially in bigger cities. I’m glad. There need to be churches who specialize in tending to the wounded, where for a time, those people just take in nourishment.
The problem comes when a church doesn’t help people recover, and unknowingly causes them to establish a personal identity of being wounded (By ‘wounded’, I’m not talking about a type of brokenness that we as human beings live in by recognizing our sin).
To oversimplify it, Jesus came so that 
we could be saved from our wounded state, not wallow in it.
I’ve heard of multiple instances of these churches falling under their own weight. Too many people are just being fed and aren’t doing any feeding, too many are wounded and not finding healing and it can’t be sustained over the long haul. Many of those people won’t simply find another place to belong in community, because they don’t know how to see past a difference in philosophy or method, they only know the first church was so special that what they had can not be created or found anywhere else.
We need churches with large front porches designed for welcoming people who might be afraid and suspicious of what the inner rooms hold, and that given their history, might find it too hard to walk into the deeper rooms. But those churches need to help people mend, gain strength, and grow on those front porches instead of encouraging them to make the front porch a permanent place to camp out forever.
at Philadelphia in Theology & Ethics. His research is focused on the intersection of Black theology and Anabaptism. Drew regularly speaks at churches and conferences, confronting racism, systemic oppression, and violence, while continually pleading with Christians to take a stand. Drew is committed to a life that struggles to take Jesus seriously while following him into the world.
My guest today is Austin Fischer. Austin is the Teaching Pastor at Vista Community Church. He and his wife, Allison, live in Temple, Texas. He speaks and writes and you can follow him on Twitter at 
Austin’s first book is called 
, and it is fantastic. If you’re not a Calvinist and especially if you are, you need to read this book. Austin is a fantastic writer and the book is far from simple theology, like the title says Austins story of finding Calvinism as a high school student and then coming to grips with the fact that the theology just couldn’t be sustained.
newest book, Not Marked: Finding Hope & Healing After Sexual Abuse.
Not Marked is Mary’s first hand account of sexual abuse as a child and her healing. Mary tells her story in raw honesty and vulnerability to help not only those who have been sexually abused but also those who love someone who has been sexually abused.
For the first episode of Seminary Dropout in the new year I’m starting out with a bucket list interview.
easily made my