3 Better Things to Worry About

It’s not that I’m not disturbed by some things that I see going on in the world. I’m bothered. But more than that I’m bothered by the fact that I’m most bothered by the wrong things. This post is not meant to diminish the issues that people are working out, and this is not one of those – ‘let’s put our love before our theology’ posts, because I reject the idea that love and theology are mutually exclusive. This is about the simple fact that we can hold theological convictions and get on with living missionally at the same time.

jesusloveyou

1. It’s okay to talk about the possible pros and cons of World Vision changing it’s hiring policies concerning the LGBT community.
What’s better is to struggle and be moved to action with the thought of children across the world dying of starvation, and unsanitary conditions. It is more urgent to be caught up in the plight of kids who have little hope without a good education and the good news of Jesus. Concern for these matters are what Jesus says will be used separate the sheep from goats. (Matthew 25:31-46) Your stance in a culture war will not be brought in to consideration when sheep are separated from goats.

2. It’s fine to be concerned for a company like Hobby Lobby to operate on a pro-life ethic that it’s founders hold dear. 
What’s better is to exercise a pro-life ethic in our day-to-day lives by supporting adoption, refusing to take part in or supporting violence, and to work to alleviate conditions that make abortion seem like the only option for so many people. The fact that so many of us who call ourselves Christ followers have been given so much power to enact change and yet do so little, that should be what haunts us most.

3. It’s permissible to talk about Chick-fil-A CEO Dan Cathy’s comments about gay marriage and to show concern for what the future holds for Christian business owners who make public statements about their moral convictions. 
What’s better is to show more concern for the LGBT community. To worry more that an entire contingency of people do not know Christians by their fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  Almost none of these could, in general, describe the modern response of Christians to this community. What should bother us most, what should keep us up at night is knowing that there are people who don’t know that Christians love them unconditionally.

Seminary Dropout 31: Halee Gray Scott on Women in Christian Leadership

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haleegrayscottMy guest today is Halee Gray Scott (PhD). Halee is an author, scholar, and global leadership consultant. Her writings appeared in Christianity Today, Christian Education Journal, Real Clear Religion, and Relevant. You can find her on her blog at hgscott.com and on twitter.

dare

 

Halee’s new book is called Dare Mighty Things: Mapping the Challenges of Leadership for Christian Women

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Your Church Shouldn’t Be So Special

Some of you know that I helped plant a church and served as its pastor for about 5 years. Like most churches we had our ups and downs, our weaknesses and strengths. One thing was for sure, we didn’t have impressive stats. We were small. In our best times I bet we averaged 60 people at a gathering. We didn’t have tons of baptisms to report either (our denominations favorite metric for determining if God approved of your church). It wasn’t that we didn’t believe baptism was important, but in that town’s strange brew of deep seeded Christendom, entrenched routine, and a good dose of ‘I’ve been baptized twice already but Jesus really has nothing to do with my daily life’, it just wasn’t the season for baptism.

The one thing that encouraged us in the midst of those realities, was the fact that much of our church consisted of people who would not be at another church if ours didn’t exist; those who wouldn’t feel good about going to other churches, felt that they were too ‘churchy’, and didn’t speak the language of the young and jaded. We were special, we were the refuge for the cynical and weary.

Churches like that are more abundant these days, especially in bigger cities. I’m glad. There need to be churches who specialize in tending to the wounded, where for a time, those people just take in nourishment.

The problem comes when a church doesn’t help people recover, and unknowingly causes them to establish a personal identity of being wounded (By ‘wounded’, I’m not talking about a type of brokenness that we as human beings live in by recognizing our sin).

To oversimplify it, Jesus came so that we could be saved from our wounded state, not wallow in it.

I’ve heard of multiple instances of these churches falling under their own weight. Too many people are just being fed and aren’t doing any feeding, too many are wounded and not finding healing and it can’t be sustained over the long haul. Many of those people won’t simply find another place to belong in community, because they don’t know how to see past a difference in philosophy or method, they only know the first church was so special that what they had can not be created or found anywhere else.

We need churches with large front porches designed for welcoming people who might be afraid and suspicious of what the inner rooms hold, and that given their history, might find it too hard to walk into the deeper rooms. But those churches need to help people mend, gain strength, and grow on those front porches instead of encouraging them to make the front porch a permanent place to camp out forever.

Seminary Dropout 030: Drew Hart on Race, the Church, Anabaptism & Black Theology

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Drew, along with pastoral ministry, is also a PhD student at Lutheran Theological Seminary drewhartat Philadelphia in Theology & Ethics. His research is focused on the intersection of Black theology and Anabaptism. Drew regularly speaks at churches and conferences, confronting racism, systemic oppression, and violence, while continually pleading with Christians to take a stand. Drew is committed to a life that struggles to take Jesus seriously while following him into the world.

Find Drew online at…
twitter.com/druhart
&
drewgihart.com

Some of the books Drew mentioned in the podcast:

      

Seminary Dropout T-shirts are here!

Presenting the first ever Seminary Dropout T-shirt. This is a VERY small batch so they won’t last long. This is a great way to support the show, because hey, you gotta wear clothes anyway, right?! Plus, these are super soft and comfortable!

Most of you know that Seminary Dropout is a very DIY operation, so in that spirit you’ll notice that I don’t have a high-resolution photo of the shirt, no e-commerce store (although you will pay securely & easily online), and no fulfillment center, just me putting your shirt in a container and shipping it to you.

The shirts are $19. Email me at shane@shaneblackshear.com with the number of shirts & sizes you want, and your shipping address.
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tshirt

Seminary Dropout 029: Austin Fischer… Young, Restless, No Longer Reformed

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austin fischerMy guest today is Austin Fischer. Austin is the Teaching Pastor at Vista Community Church. He and his wife, Allison, live in Temple, Texas. He speaks and writes and you can follow him on Twitter at @austintfischer or online at purpletheology.com.

yrnlrAustin’s first book is called Young, Restless, No Longer Reformed: Black Holes, Love, and a Journey In and Out of Calvinism, and it is fantastic. If you’re not a Calvinist and especially if you are, you need to read this book. Austin is a fantastic writer and the book is far from simple theology, like the title says Austins story of finding Calvinism as a high school student and then coming to grips with the fact that the theology just couldn’t be sustained.

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3 Ways the Church Can Talk About Sex Better

1. Encourage singleness and celibacy as a strong viable option.

Oh how we’ve gotten this wrong.

There are some scriptures the church just flat out doesn’t like. Case in point, Paul’s exhortation – “To the unmarried and the widows I say that it is well for them to remain unmarried as I am.”(1 Cor. 7:8) Some translations even say “…it is better for them to remain unmarried…”.

Too much of our modern church revolves around the coveted family unit. Our churches host marriage conferences, provide parents nights out, and offer marriage counseling. There’s obviously nothing wrong with any of that, but we’ve got to ask how we’re welcoming, accommodating, and caring for the single person. Singles ministries withing churches need to a place for single people to do kingdom work together and not an easy place to find the last single people to hook up with.

This problem is most glaring when we teach that the reason for sexual purity is because “God has someone for you”. What if he doesn’t?! What if his desire for that kid in your youth group, that 20 something in the your small group, or that widow in your pew  is to remain single so that they can be focused on as Paul puts it “the Lords affairs”.

We speak outside of scripture and give promises that God does not give when say or imply that the reward of a sexual purity is a spouse. Furthermore, that is simply an inappropriate motivation for the Christ follower to wait until marriage. Christ himself should be the motivation.

2. The emphasis must be on sexual purity vs. “virginity”.

Way before The Bachelor, the church had it’s own little rose ceremony. If you grew up in the church any time after 1980 then you have probably been subject to The Rose Ceremony. Someone produces a rose and has everyone in the room touch it and feel it, while he/she lists off a laundry list of reasons why sex before marriage is a bad idea. Often times in this laundry list, little or nothing is actually said Gods holistic design and desire for sex in the life of the Christ follower, rather time is spent talking about the dangers of STD’s and how being a teenage mom or dad will destroy your life. Also, bonus points for doing that thing where you hold a role of masking tape and put a sharpie market through it to illustrate the size of microscopic holes in a condom compared to the size of an STD. At the end of the virginity sales pitch the rose has made it’s way around the room and back to the speaker. The speaker then takes the now wilted and decrepit rose, holds up a new rose in pristine condition, and asks the captivated audience “Now, who wants this rose instead of this one?” Fade to black.

Of the myriad of things wrong with this picture, I’ll constrain myself to the most flagrant. Leave it to human beings to replace God’s desire for sexual purity with something like virginity (something that is lost and cannot be recovered). The God of the Bible does not seem to be concerned with virginity but rather sexual purity, and contrary to what some have taught, those are two different things. A person who does not fit the dictionary definition of a virgin, can still be sexually pure through the transformation offered by Christ. On the same token someone can be a virgin and be far from sexually pure.

Obviously, sex even once, outside of it’s proper place is not consequence free and indeed many have endured some hardships because of it, but to emphasize something that is lost and can never be recovered is simply the antithesis of the Gospel. Our hope in Christ is that he can redeem all things, including our sexuality.

3. Talk about sex within the context of a complete life of the Christ follower.

For someone on the outside looking in, it probably looks like Christians are obsessed with sex. We tend to gravitate to one of two extremes. Either sex is a dirty word that we never talk about and when sexual immorality takes place it receives the deepest shame to the point that members of the body feel judged and unwelcome OR in an attempt to show the greater culture that we Christians have just as much super awesome sex as everyone else, we hyper sexualize everything. This over-sexualizing happens in subtle ways, like the pastor who declares that his wife is “smoking hot“. Rather than following cultures lead or simply doing the opposite of culture, we must first follow Christ with our life and then see what that means for our God-given sexuality.